What the Document Had Always Said
The Body Document Series
Document 2 of 4
Document One established the foundation, in beginning was the Logos, the document of the divine nature. The Logos became flesh. The Torah written by Moshe in Paleo-Hebrew pictures is the body document in written form. Not about him. It is him.
This document examines what happened when the body arrived. Not what the body taught or demonstrated about a God at a distance. What the body showed, because the body was the document in embodied form. Every encounter in the gospel accounts with the risen and living Yeshua is the document showing what it had always been saying.
The body did not arrive to explain the document. The body arrived to be what the document had always been declaring. Every encounter with the body in the gospel accounts is the document showing itself in flesh.
Thomas and the Nail
Yochanan 20:24-28. Thomas was not present when Yeshua appeared to the disciples after the resurrection. He said, unless I see in his hands the mark of the nails and place my finger into the mark of the nails and place my hand into his side I will never believe.
Thomas was asking to see the Vav. The third letter of the divine name YHWH, drawn by Moshe in the Paleo-Hebrew script as a nail, the connector, the one who holds both sides. Behold the nail, the picture Moshe drew in the wilderness, the identity of YHWH declared in the shape of the third letter of his own name. Thomas said unless I see the nail marks in the hands — he was asking to see the document showing through the body. The Paleo-Hebrew picture confirming itself in the wounds of the risen flesh.
Eight days later Yeshua stood among them. He said to Thomas, put your finger here and see my hands. Put out your hand and place it in my side. Do not be faithless but believing.
Thomas answered, my Lord and my God. Not now I believe you were resurrected. Not now I accept the testimony of the others. My Lord, YHWH in the incarnate register. My God, YHWH. The Sh’ma arrived at its completion in the body showing the nail marks in the hands. The document showing through the body producing the full identity declaration from the one who saw it.
Yeshua did not correct him. He accepted the declaration. Because Thomas was reading the document correctly. The nail in the hands of the one whose name declares I am the nail. The Vav. Present in the wounds of the risen body. The picture Moshe drew confirmed in flesh two thousand years after it was drawn.
Thomas asked to see the nail marks. He was asking to see the Vav, the nail in the name YHWH, confirmed in the body of the one whose name it is. He saw it. He said my Lord and my God. The document showing through the body. The picture confirmed in the wounds.
The Woman at the Hem
Matthew 9:20-22. A woman who had been bleeding for twelve years came up behind Yeshua in the crowd and touched the fringe of his garment. Immediately she was healed. Yeshua turned and said, daughter your faith has made you well.
She touched the document in its embodied form. Not a lucky relic. Not a magical cloth. The tzelem of the one in whom, Paul says in Colossians 1:17, all things hold together. Sunistemi. Cohere. Are held in coherent unity. The Logos expressed in flesh, the organizing principle of all coherence present in a body walking through a crowd in first century Judea.
She had lost the coherence that was always meant to characterize the tzelem, the image-bearing creature formed in the shape of the one who breathed into it the neshamah of YHWH. Twelve years of something coming apart that was meant to hold together. She touched the document. The document did what the document does, held what had come apart, restored what had been broken, completed what was incomplete. In him was life. The document showing through the body what the document had always declared. Coherence. Restoration. Wholeness. For anyone who touched it.
She touched the hem. She touched the document in embodied form, the one in whom all things hold together. The coherence she had lost was restored by contact with the Logos expressed in flesh. The document showing what it had always declared. In him was life.
The Road to Emmaus
Luke 24:13-35. Two disciples walking away from Jerusalem after the crucifixion. Discouraged. Their framework, whatever they had understood about Yeshua and the covenant, collapsed by the events of the cross. A stranger joined them on the road and walked with them. They did not recognize him.
He asked what they were discussing. They told him, about Yeshua of Nazareth, a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. We had hoped. Past tense. The framework had collapsed.
And beginning from Moshe and from all the prophets he interpreted to them in all the scriptures the things concerning himself. The body document walking beside them and opening the written document, the Torah of Moshe, the Prophets, to show them that what the written document had always been saying was the identity of the body walking beside them. The document opening itself to show what it had always said. Not new information. The document they had always had, read through the key the document itself was providing, the body that was the subject of every picture Moshe had drawn.
And their hearts burned within them while he talked with them on the road and while he opened to them the scriptures. The heart burning is the recognition that had not yet surfaced into conscious identification, the document being read correctly producing the heat of recognition before the name was known.
They recognized him in the breaking of bread. Not in the theological explanation. In the act. The body doing what the document had always declared, broken and distributed, given for all. And he vanished from their sight. Because the document does not need to remain in one visible form after it has declared itself. The declaration stands. The body had shown what the document had always said. That was enough.
They rose that same hour and returned to Jerusalem. The collapsed framework was not rebuilt, it was replaced. By what the document had always been saying when it was read through the body that was its subject.
He opened the scriptures beginning from Moshe. The body document walking beside them, opening the written document to show them the body was its subject. Their hearts burned. They recognized him in the breaking of bread. The document showed what it had always said. That was enough.
Every Encounter Is the Document
Thomas touching the nail marks. The woman touching the hem. The disciples on the road with hearts burning. These are not isolated miracle accounts. They are the pattern of what happens when the body document is present and recognized.
The document shows. Always the same declaration. In him was life. In him all things hold together. He is the head of the body, the beginning, the firstborn from the dead. The Logos in whom all things cohere, showing that coherence in the healing of the body that touched his hem. The Logos whose name is the nail, showing the nail in the hands of the risen body. The Logos who is the subject of the written document, opening the written document to show himself as its subject on the road.
Not about him. It is him. The body showing what the document had always said. The picture Moshe drew and the body that wore the picture in its wounds. The same declaration. Two modes. One identity.
Every encounter with the body is the document showing itself in flesh. The nail in the hands confirming the Vav. The coherence restored at the hem confirming the Logos who holds all things. The scriptures opened on the road confirming the body was always their subject. Not about him. It is him.
Thomas saw the nail marks. My Lord and my God.
The woman touched the hem. Immediately she was healed.
The disciples’ hearts burned. Beginning from Moshe.
The document showing through the body.
What the document had always said.
Not about him.
It is him.
The Gospel Revolution • Mike Williams Ministries
William Ethan Massengill • Michael Lilborn Williams • Daniel Thomas Rouse
Published by Audrey Williams